Chapter XXVII. Disquisition upon Greatness

The conversation had a short pause.

The prince, having considered his sister’s observations, told her, that she had surveyed life with prejudice, and supposed misery where she did not find it. ” Your narrative, says he, throws yet a darker gloom upon the prospects of [infopopup:future] the predictions of Imlac were but faint sketches of the evils painted by Nekayah, I have been lately [16] convinced that quiet is not the daughter of grandeur, or of power: that her presence is not to be bought by wealth, nor enforced by conquest. It is evident, that as any man acts in a wider compass, he must be more exposed to opposition from enmity or miscarriage from chance; whoever has many to please or to govern, must use the ministry of many agents, some of whom will be wicked, and some ignorant; by some he will be misled, and by others betrayed. if he gratifies one he will offend another: those that are not favoured will think themselves injured; and, since favors can be [infopopup:grant] but upon few, the greater number will be always discontented.”

“The [17] discontent,” said the princess, “Which is thus unreasonable, I hope that shall always have spirit to despise, and you, power to repress.”

“Discontent,” answered Rasselas, “Will not always be without reason under the most just or vigilant administration of public affairs. None, however attentive, can always discover that merit which indigence or faction may happen to obscure; and none, however powerful, can always reward it. Yet, he that sees inferior desert advanced above him, will naturally impute that preference to partiality or [infopopup:change] ; and, indeed, it can scarcely be hoped that any man, however magnanimous by nature, or exalted by condition will be able to persist forever in fixed [18] and inexorable justice of distribution: he will sometimes indulge his own affections, and sometimes those of his favorites; he will permit some to please him who can never serve him; he will discover in those whom he loves qualities which in reality they do not possess; and to those, from whom he receives pleasure, he will in his turn endeavor to give it. Thus will recommendations sometimes prevail which were purchased by money, or by the more destructive bribery of flattery and servility.”

“He that has much to do will do something wrong, and of that wrong must suffer the consequences; and, if it were possible that he should always act rightly, yet when such numbers are to judge of his conduct, the bad will censure [19] and obstruct him by malevolence, and the good sometimes by mistake. “The highest stations cannot therefore hope to be the abodes of happiness, which I would willingly believe to have fled from thrones and palaces to feats of humble privacy and placid obscurity. For what can hinder the satisfaction, or intercept the expectations, of him whose abilities are adequate to his employments, who sees with his own eyes the whole circuit of his influence, who chooses by his own knowledge all whom he trusts, and whom none are tempted to deceive by hope or fear ? Surely he has nothing to do but to love and to be loved, to be virtuous and to be happy.”

[20]”Whether perfect happiness would be procured by perfect goodness, said Nekayah, this world will never afford an opportunity of deciding. But this, at least, may be maintained, that we do not always find visible happiness in proportion to visible virtue. All natural and almost all political evils, are incident alike to the bad and good: they are confounded in the misery of a famine, and not much distinguished in the fury of a faction; they sink together in a tempest, and are driven together from their country by invaders. All that virtue can afford is quietness of conscience, a steady prospect of a happier state; this may enable us to endure calamity with patience; but remember that patience must [infopopup:imply] pain.”



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